vol.7 / english
13th of August 2020




Flokkar
Höfundar
  • Elinóra Guðmundsdóttir
  • Eva Sigurðardóttir
  • Alma Dóra Ríkarðsdóttir
  • Berglind Brá Jóhannsdóttir
  • Steinunn Ólína Hafliðadóttir
  • Alda Lilja
  • Aldís Amah Hamilton
  • Alex Louka
  • Alexandra Steinþórsdóttir
  • Allsber
  • Anna Helga Guðmundsdóttir
  • Anna Kristín Shumeeva
  • Anna Margrét Árnadóttir
  • Anna Stína Eyjólfsdóttir
  • Ásbjörn Erlingsson
  • Ásgerður Heimisdóttir
  • Áslaug Vanessa Ólafsdóttir
  • Áslaug Ýr Hjartardóttir
  • Bergrún Andradóttir
  • Bjargey Ólafsdóttir
  • Brynhildur Yrsa Valkyrja
  • Carmen og Neyta
  • Derek T. Allen
  • Díana Katrín Þorsteinsdóttir
  • Díana Sjöfn Jóhannsdóttir
  • Donna Cruz
  • Elísabet Rún
  • Embla Guðrúnar Ágústsdóttir
  • Eva Huld
  • Eva Lín Vilhjálmsdóttir
  • Eva Örk Árnadóttir Hafstein
  • Eydís Blöndal
  • Eyja Orradóttir
  • Fidas Pinto
  • Freyja Haraldsdóttir
  • Guðrún Svavarsdóttir
  • Gunnhildur Þórðardóttir
  • Gyða Guðmundsdóttir
  • Harpa Rún Kristjánsdóttir
  • Heiða Vigdís Sigfúsdóttir
  • Heiðdís Buzgò
  • Heiðrún Bjarnadóttir
  • Helga Lind Mar
  • Herdís Hlíf Þorvaldsdóttir
  • Hólmfríður María Bjarnardóttir
  • Inga Björk Margrétar Bjarnadóttir
  • Inga Hrönn Sigrúnardóttir
  • Ingibjörg Ruth Gulin
  • Io Alexa Sivertsen
  • Iona Sjöfn
  • Íris Ösp Sveinbjörnsdóttir
  • Ísold Halldórudóttir
  • Johanna Van Schalkwyk
  • Jóna Kristjana Hólmgeirsdóttir
  • Karitas Mörtudóttir Bjarkadóttir
  • Klara Óðinsdóttir
  • Klara Rosatti
  • Kristín Hulda Gísladóttir
  • Kristrún Ásta Arnfinnsdóttir
  • Lára Kristín Sturludóttir
  • Lára Sigurðardóttir
  • Lilja Björk Jökulsdóttir
  • Linni / Pauline Kwast
  • Magnea Þuríður
  • Mars / Margrét Andrésdóttir
  • Nadine Gaurino
  • Nichole Leigh Mosty
  • Ólöf Rún Benediktsdóttir
  • Perla Hafþórsdóttir
  • Ragnar Freyr
  • Ragnhildur Þrastardóttir
  • Rebekka Sif Stefánsdóttir
  • Sanna Magdalena Mörtudóttir
  • Sara Mansour
  • Sema Erla Serdar
  • Sigrún Alua Ásgeirsdóttir
  • Sigrún Björnsdóttir
  • Sigrún Skaftadóttir
  • Sjöfn Hauksdóttir
  • Sóla Þorsteinsdóttir
  • Sóley Tómasdóttir
  • Stefanía dóttir Páls
  • Stefanía Emils
  • Steinunn Bragadóttir
  • Steinunn Radha
  • Sunna Ben
  • Sylvía Jónsdóttir
  • Tara Margrét Vilhjálmsdóttir
  • Tayla Hassan
  • Theodóra Listalín
  • Tinna Haraldsdóttir
  • Una Hallgrímsdóttir
  • Ungar Athafnakonur / UAK
  • Vigdís Hafliðadóttir
  • Wincie Jóhannsdóttir
  • Þorsteinn V. Einarsson
  • Þuríður Anna Sigurðardóttir






  • Sexual harassment and violence are widespread. Some groups are more vulnerable towards it than others, although I have noticed that in the case of disabled people the focus is often directed towards cases of people without disability violating people with disability. This is not uncommon, but it tends to be forgotten that violence also exists within these groups as violence thrives within segregation.

    It has been shown that disabled women are way more likely to be the victims of violence than non-disabled women, as this is a very vulnerable group.

    I myself have an integrated vision- and hearing impairment and a mobility impairment and thus I belong to a very marginalized group. I have had various uncomfortable experiences throughout my life as well as having experienced my girlfriends being subjected to harassment and violence. However, I did not pay much attention to who the perpetrators were. Perhaps I thought that they were usually non-disabled men, as I had witnessed their conduct many times and encountered plenty of unpleasant incidents myself. It was therefor not until I was working on my BS thesis in business studies that I paused and rethought the matter.

    I was writing about sign language interpreting services in Iceland and during my research I unexpectedly came across a book chapter on violence against deaf people in the old Heyrnarleysingjaskólinn (e. School for the Deaf). The chapter content was completely unrelated to the subject of my thesis, but I found it so interesting that I decided to take a little look into it.

    It said that a number of cases of violence had arisen against the school’s students and stated that the majority of the perpetrators were deaf themselves.

    I was shocked by this chapter as until then I had somehow assumed that the perpetrators had been in the dominant position of being non-disabled. It seemed as no one wanted to mention this as a possibility, that the perpetrator could also be disabled. That seems to be a taboo.


    As I looked into this chapter of the book I was reminded of a story I was told by a deaf elementary school teacher. We had been learning about what rape was and the teacher then mentioned that two deaf women had come forward and accused a deaf man of rape. The case was dropped, but I remember well what the teacher said about that case: “Poor man, they ruined his reputation.”I may have been too young to understand this then, but when I think back I realize that the teacher was slut shaming the victims.

    Slut shame clearly works across groups and communities.



    After I looked into this better, I realized something else that had passed me by. At the events I have attended where people with disabilities are present, such as conferences and summer camps, I have never been informed of any contingency plans for sexual harassment and violence.

    This says a lot as I have attended a number of such events over the years. It is crucial to go in detail through contingency plans in case of fire on the spot, but violence is hardly ever mentioned, even if dozens of people are attending the event. Event organizers may not think that such issues could arise, or maybe sexual violence is simply a taboo within the marginalized group. This occurred to me when I remembered a conference I had attended recently where such issues arose. There was no contingency plan and the perpetrator was allowed to walk free during the event and harass more women. I found this very strange, as the group of attendees consisted of very diverse people and some were particularly vulnerable.

    After this unpleasant experience I decided to be vigilant about processes around sexual offenses at all the events I attend, as I could have easily been the victim of the violence at the conference I mentioned earlier.

    It does not matter what kind of event it is or who is involved, violence can take place anywhere and anytime and the perpetrators are diverse.

    We need to start talking about the diversity of perpetrators, perpetrators being disabled does not justify their actions and should not be a taboo.














    Taktu þátt í að halda Flóru starfandi. Með því að styrkja Flóru útgáfu eflir þú jafnrétti og fjölbreytni í íslenskum fjölmiðlum, styður við nýsköpun kvenna ásamt því að verða hluti af okkar sívaxandi samfélagi.




















    Perpetrators are Diverse